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Jung theory homosexuality and christianity


Adler was the first to emphasize the importance of the social element in the re-adjustment process of the individual and who carried psychiatry into the community. He was second of the seven children of a Hungarian-bornJewish grain merchant and his wife. Early on, he developed ricketswhich kept him from walking until he was four years old. At the age of four, he developed pneumonia and heard a doctor say to Jung theory homosexuality and christianity father, "Your boy is lost".

At that point, he decided to be a physician. Adler began his medical career as an ophthalmologistbut he soon switched to general practice, and established his office in a less affluent part of Vienna across from the Prater, a combination amusement park and circus.

Christianity and Homosexuality: An Annotated...

His clients included circus people, and it has been suggested [11] that the unusual strengths and weaknesses of the performers led to his insights into "organ inferiorities" and "compensation". In Adler received an invitation from Sigmund Freud to join an informal discussion group that included Rudolf Reitler and Wilhelm Stekel. The group, the "Wednesday Society" Mittwochsgesellschaftmet regularly on Wednesday evenings at Freud's home and was the beginning of the psychoanalytic movement, expanding over time Jung theory homosexuality and christianity include many more members.

A long-serving member of the group, Adler became president of the Vienna Psychoanalytic Society eight years later He remained a member of the Society untilwhen he and a group of his supporters formally disengaged from Freud's circle, the first of the great dissenters from orthodox psychoanalysis preceding Carl Jung 's split in This departure suited both Freud and Adler, since they had grown to dislike each other.

During his association with Freud, Adler frequently maintained his own ideas which often diverged from Freud's. While Adler is often referred Jung theory homosexuality and christianity as "a pupil of Freud's", in fact this was never true; they were colleagues, Freud referring to him in print in as "My colleague Dr Alfred Adler". He wanted to prove that he had never been a disciple of Freud's but rather that Freud had sought him out to share his ideas.

Adler founded the Society for Individual Psychology in after his break from the psychoanalytic movement. Adler's group initially included some orthodox Nietzschean adherents Jung theory homosexuality and christianity believed that Adler's ideas on power and inferiority were closer to Nietzsche than Freud's.

Their enmity aside, Adler retained a lifelong admiration for Freud's ideas on dreams and credited him with creating a scientific approach to their clinical utilization Fiebert, Nevertheless, even regarding dream interpretation, Adler had his own Jung theory homosexuality and christianity and clinical approach. The primary differences between Adler and Freud centered on Adler's contention that the social realm exteriority is as important to psychology as is the internal realm interiority.

The dynamics of power and compensation extend beyond sexuality, and gender and politics can be as important as libido. Moreover, Freud did not share Adler's socialist beliefs, the latter's wife being for example an intimate friend of many of the Russian Marxists such as Leon Trotsky. Following Adler's break from Freud, he enjoyed considerable success and celebrity in building an independent school of psychotherapy and a unique personality theory.

He traveled and lectured for a period of 25 years promoting his socially oriented approach. His intent was to build a movement that would rival, even supplant, others in psychology by arguing for the holistic integrity of psychological well-being with that of social equality. After the conclusion of the war, his influence increased greatly. In the s, he established a number of child guidance clinics.

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From onwards, he was a frequent lecturer in Europe and the United Statesbecoming a visiting professor at Columbia University in His clinical treatment methods for adults were aimed at uncovering the hidden purpose of symptoms using the therapeutic functions of insight and meaning.

This allows the clinician and patient "Jung theory homosexuality and christianity" sit together more or less as equals. Clinically, Adler's methods are not limited to treatment after-the-fact but extend to the realm of prevention by preempting future problems in the child. Prevention strategies include encouraging and promoting social interest, belonging, and a cultural shift within families and communities that leads to the eradication of pampering and neglect especially corporal punishment.

Adler's popularity was related to the comparative optimism and comprehensibility of his ideas. He often wrote for the lay public. Adler always retained a pragmatic approach that was task-oriented.

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Their success depends on cooperation. The tasks of life are not to be considered in isolation since, as Adler famously commented, "Jung theory homosexuality and christianity" all throw cross-lights on one another". In his bestselling book, Man's Search for MeaningDr. According to logotherapythe striving to find a meaning in one's life is the primary motivational force Jung theory homosexuality and christianity man.

That is why I speak of a will to meaning in contrast to the "pleasure principle" or, as we could also term it, the will to pleasure on which Freudian psychoanalysis is centered, as well as in contrast to the will to power stressed by Adlerian psychology. In the early s, after most of Adler's Austrian clinics had been closed due to his Jewish heritage despite his conversion to ChristianityAdler left Austria for a professorship at the Long Island College of Medicine in the US.

Adler died from a heart attack in in AberdeenScotland, during a lecture tour, although his remains went missing and were unaccounted for until Through the work of Rudolf Dreikurs in the United States and many other adherents worldwide, Adlerian ideas and approaches remain strong and viable more than 70 years after Adler's death. Around the world there are various organizations promoting Adler's orientation towards mental and social well-being. Adler was influenced by the mental construct ideas of the philosopher Hans Vaihinger The Philosophy of 'As if' and the literature of Dostoyevsky.

Jung theory homosexuality and christianity still a member of the Vienna Psychoanalytic Society he developed a theory of organic inferiority and compensation that was the prototype for his later turn to "Jung theory homosexuality and christianity" and the development of his famous concept, the inferiority complex. Adler was also influenced by the philosophies of Immanuel KantFriedrich NietzscheRudolf Virchow and the statesman Jan Smuts who coined the term " holism ".

Adler's School, known as "Individual Psychology"—an arcane reference to the Latin individuus meaning indivisibility, a term intended to emphasize holism—is both a social and community psychology as well as a depth psychology. Adler was an early advocate in psychology for prevention and emphasized the training of parents, teachers, social workers and so on in democratic approaches that allow a child to exercise their power through reasoned decision making whilst co-operating with others.

He was a social idealist, and was known as a socialist in his early years of association with psychoanalysis — Adler was pragmatic and believed that lay people could make practical use of the insights of psychology. Adler was also an early supporter of feminism in psychology and the social world, believing that feelings of superiority and inferiority were often gendered and expressed symptomatically in characteristic masculine and feminine styles.

These styles could form the basis of psychic compensation and lead to mental health difficulties. Adler also spoke of "safeguarding tendencies" and neurotic behavior [19] long before Anna Freud wrote about the same phenomena in her book The Ego and the Mechanisms of Defense. Adlerian-based scholarly, clinical and social practices focus on the following topics: From its inception, Adlerian psychology has included both professional and lay adherents.

Adler felt that all people could make use of the scientific insights garnered by psychology and he welcomed everyone, from decorated academics to those with no formal education to participate in spreading the principles of Adlerian psychology. He argued that human personality could be explained teleologically: If the corrective factors were disregarded and the individual overcompensated, then an inferiority complex would occur, fostering the danger of the individual becoming egocentric, power-hungry and aggressive or worse.

Common therapeutic tools include the use of humor, historical instances, and paradoxical injunctions.

The Role of Gays and...

Adler maintained that human psychology is psychodynamic in nature. Unlike Freud's metapsychology that emphasizes instinctual demands, human psychology is guided by goals and fueled by a yet unknown creative force. Like Freud's instincts, Adler's fictive goals are largely unconscious. These goals have a "teleological" function.

Usually there is a fictional final goal which can be deciphered alongside of innumerable sub-goals. For example, in anorexia nervosa the fictive final Jung theory homosexuality and christianity is to "be perfectly thin" overcompensation on the basis of a feeling of inferiority. Hence, the fictive final goal can serve a persecutory function that is ever-present in subjectivity though its trace springs are usually unconscious.

The end goal of being "thin" is fictive however since it can never be subjectively achieved.

Teleology serves another vital function for Adlerians. Chilon's "hora telos" Jung theory homosexuality and christianity the end, consider the consequences" provides for both healthy and maladaptive psychodynamics. Here we also find Adler's emphasis on personal responsibility in mentally Jung theory homosexuality and christianity subjects who seek their own and the social good.

The metaphysical thread of Adlerian theory does not problematise the notion of teleology since concepts such as eternity an ungraspable end where time ceases to exist match the religious aspects that are held in tandem.

Here, 'teleology' itself is fictive yet experienced as quite real. Both Albert Ellis and Aaron T. Ellis in particular was a member of the North American Society for Adlerian Psychology and served as an editorial board member for the Adlerian Journal Individual Psychology. Metaphysical Adlerians emphasise a spiritual holism in keeping with what Jan Smuts articulated Smuts coined the term "holism"that is, the spiritual sense of one-ness that holism usually implies etymology of holism: Whilst Smuts' text Holism and Evolution is thought to be a work of science, it actually attempts to unify evolution with a higher metaphysical principle holism.

The sense of connection and one-ness revered in various religious traditions among these, Baha'i, Christianity, Judaism, Islam and Buddhism finds a strong complement in Adler's thought. The pragmatic and materialist aspects to contextualizing members of communities, the construction of communities and the socio-historical-political forces that shape communities matter a great deal when it comes to understanding an individual's psychological make-up and functioning.

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This aspect of Adlerian psychology holds a high level of synergy with the field of community psychologyespecially given Adler's concern for what he called "the absolute truth and logic of communal life". Adlerian psychology, Carl Jung 's analytical psychologyGestalt therapy and Karen Horney 's psychodynamic approach are holistic schools of psychology.

These discourses eschew a reductive approach to understanding human psychology and psychopathology.

Anima and Animus

Adler developed a scheme of so-called personality types, which were however always to be taken as provisional or heuristic since he did not, in essence, believe in personality types, and at different times proposed different and equally tentative systems.

Nevertheless, he intended to illustrate patterns that could denote a characteristic governed under the overall style of life. Hence American Adlerians such as Harold Mosak have made use of Adler's typology in this provisional sense: Adler placed great emphasis upon the interpretation of early memories in working with patients and school children, writing that, "Among all psychic expressions, some of the most revealing are the individual's memories. He maintained that memories are never incidental or trivial; rather, they are chosen reminders: There are no 'chance' memories.

Out of the incalculable number of impressions that an individual receives, she chooses to remember only those which she considers, however dimly, to have a bearing on her problems. Adler often emphasized one's birth order as having an influence on the style of life and the strengths and weaknesses in one's psychological make up. Adler believed that the firstborn child would be in a favorable position, Jung theory homosexuality and christianity the full attention of the eager new parents until the arrival of a second child.

This second child would cause the first born to suffer feelings of dethronement, no longer being the center of attention. Adler believed that in a three-child family, the oldest child would be the most likely to suffer from neuroticism and substance addiction which he reasoned was a compensation for the feelings of excessive responsibility "the weight of the world on one's shoulders" e. As a result, he predicted that this child was the most likely to end up in jail Jung theory homosexuality and christianity an asylum.

Youngest children would tend to be overindulged, leading to poor social empathy. Consequently, the middle child, who would experience neither dethronement nor overindulgence, was most likely to develop into a successful individual yet also most likely to be a rebel and to feel squeezed-out.

Adler himself was the third some sources credit second in a family of six children. Adler never produced any scientific support for his interpretations on birth order roles, nor did he feel the need to.

Yet the value of the hypothesis was to extend the importance of siblings in marking the psychology of the individual beyond Freud's more limited emphasis on the mother and father. Of the various theories offered to explain the origins of homosexuality, however.

The statement that “God determines sexuality” could again be construed that. Jung was an authority on the etiology of homosexuality, even though Jung's. Gowoon Jung Drawing on learning and emulation theories, and conducting an empirical Evangelical Christian Jung theory homosexuality and christianity in South Korea on the LGBT.

David Bierbach, Christian T.

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