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Pancharatra tantra sexual health

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Tantra is an integral component of Hinduism at a structural level just as hydrogen atoms are an integral component of a water molecule H2O. This is a very serious matter. Most of these notions about Tantra are, of course, grossly incorrect and are demeaning to Hinduism. In this series of essays, I will deal with what Tantra is, what it is not, its relationship to the Vedic theology and metaphysics, various myths and misconceptions about Tantra and finally its relevance in modern Hinduism.

I will show how tantra pervades almost all aspects of the life of an average Hindu, many a times, in ways he or she Pancharatra tantra sexual health even comprehend. These have also been exaggerated and exoticized by some Western Indologists from a Judeo-Christian background since they tends to look at religion normatively. However tantra is much more that meat and sex— these are in fact rare and exceptional forms practiced by a few Pancharatra tantra sexual health under special circumstances.

In the words of the noted Tantra scholar P. Often the focus on these esoteric practices misses the substance for the shock-value. Relentless focus on self-purification and spiritual development are integral to Tantra Shastra, which includes subtle metaphysics, and advanced yogic practices. In this regard, noted German Indologist Georg Feuerstein rightly says: Their reductionism is so extreme that a true initiate would barely recognize the Tantric heritage in these writings.

The most common distortion is to present tantric Yoga as a mere discipline of a ritualized or sacred sex. Nothing could be farther from the truth! This is extremely unfortunate, and to a great extent, we Hindus are ourselves to blame, because "Pancharatra tantra sexual health" have allowed this distortion to persist due our ignorance and lack of interest.

Then, there are many self-proclaimed Hindu gurus, who peddle this perverted version of Tantra.

Esoteric Tantric Practices

Tantra is an integral component of Hinduism at a structural level just as hydrogen atoms are an integral component of a water molecule H 2 Pancharatra tantra sexual health. The essential philosophy is in harmony with the Vedic worldview and whatever differences exist are with respect to very subtle and highly specialized philosophical points.

In the words Pancharatra tantra sexual health Swami Samarpanananda [4]:. Tantra is not a unitary system like the Vedas or any of the Hindu philosophies. It is an accumulation of practices and ideas of the Hindus, since prehistoric times. Its birth is rooted in the Vedas; its development proceeded through the Upanishads, Itihasas, Puranas, and Smritis; and its luxuriant growth has been fostered by Buddhism, various minor Hindu sects, and also foreign influences.

The vitality and elasticity, thus acquired made tantra enter every house and temple of India and it also made powerful inroads into every country where Indian thought went.

What obtains as Hinduism in India and the West, is essentially tantra packaged Pancharatra tantra sexual health suit the need of a particular community or individual. An important point to be noted is that Puja, the mode of worship that is common in household and temples is essentially Tantric in its origin and development; a yajna on the other hand is a pure Vedic construct rooted in Vedic metaphysics.

While there is something known as Puranic Puja, the Puranas themselves have heavily borrowed from the Tantra Shastras. To be very clear, Tantra as a separate category was introduced by 19 th century Indologists, who were unable to grapple with the vast popular body of Hindu and Buddhist literature, distinct from Vedas, yet similar in meta-physics and having names ending with tantra, agama and yamala.

Till the 19 th century, the Hindus themselves never regarded Tantra as anything distinct from Hinduism, barring the extremely objectionable practices or the guhya secret practices of certain sects. The Tantra texts often refer to ancient revered teachers like Dadhichi, Lakulisha, Kacha and others belonging to a hoary past, who were instrumental in transmitting the knowledge of the Tantras. To illustrate the relationship between Tantra and Veda, I will give an illustrative example from the field of computer science.

It has essentially changed the face of the 21st century. An average person will most likely tear his head in frustration trying to understand what Brin and Page were talking about. However, in ordinary English, Pancharatra tantra sexual health paper discusses the origins and internal workings of the now popular search engine Google.

Does this mean that the thesis is useless? Both are equally important depending on the intended audience. With this in mind, let us try to understand the nature of the relationship between the Tantras and the Vedas.

However, this knowledge is abstruse, vast and not readily accessible, except to the specialist, who has undergone extensive rigorous training over a long period of time. He or she must have been trained in this science for a long period. The Tantras, on the other hand, are the scriptures through which the knowledge is supposed to be spread. They had been created manifestly to make the abstruse and esoteric knowledge of the Vedas, accessible to all.

Vedic texts are texts written by specialists for other specialists, while Tantric texts are texts written by specialists and practitioners for other practitioners.

Tantra is therefore a spiritual knowledge of practical nature and is concerned with the application of the principles of tattva science of fundamental building blocks of nature and Pancharatra tantra sexual health science of the sound equivalent of deities to facilitate Pancharatra tantra sexual health evolution.

The Tantraloka of Abhinavagupta states...

The Agamas are not themselves treatises on Philosophy, though they impliedly contain a particular theory of life. They are what is called Sadhana Shastras, that is, practical Scriptures prescribing the means by which happiness, the quest of all mankind, may be attained.

And as lasting happiness is God, they teach how man by worship and by practice of the disciplines prescribed, may attain a divine experience.

From incidental statements and the practices described the philosophy is extracted. One of the major differences between the Vedic and Tantric mode of worship is with respect to the re-usability of the Mantras.

In the Vedic scheme, each desired outcome and each action has a different set of Mantras and corresponding detailed processes. In the Tantric scheme, the same mantra can be used to achieve different aims, only the Sankalpa has to be different.

It will not contain a single line of philosophy or esoteric knowledge. As an illustration, a typical Nitya Karma Puja guide from the Bengal "Pancharatra tantra sexual health" today is based on many earlier guides like the 18 th century mantra digest Pranatoshini Tantra or the 16 th century worship manual Brihat-tantrasara by Krishnananda Agamvagish.

Thus, as we can see, Tantra is an essential constituent Pancharatra tantra sexual health of Hinduism and pervades almost all aspects our lives. Tantra philosophy accepts an all-pervading Ultimate Reality and subscribes to the Samkhya cosmology and thus presupposes the philosophy of the Vedanta and Samkhya.

However, there are some fundamental philosophical and technical differences between the Vedic and Tantric streams, some of which we have covered. In the words of Swami Samarpananda [12]:. The tantras successfully worked out the synthesis of karma, jnana, bhakti, and yoga for the benefit of practitioners in achieving ultimate union with the supreme Reality.

Being a product of the spiritual cross-currents of Hinduism, it sucked into its domain everything connected with religion that was to be found anywhere in India. In turn, it churned out numerous spiritual insights that were beneficial for humankind. Despite being such an integral part of Hinduism, Tantra continues to be misunderstood and misrepresented. Sir John Woodroffe said in In his book Shakti and Shakta, he says of the Tantric rituals: Why do most people associate Tantra with marginal practices alone?

Given that Tantra is a major component of Hinduism, what can we do to reclaim our heritage and disassociate it from the perverted depiction of Tantra, especially in the west?

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